이광수의 시베리아 망명지 경험과 기억하기의 역사성과 정치학

초록

This paper periodically studied the experiences of Lee Kwangsu in the continent (Shanghai, Moorung, Vladivostok, Cheetah) in 1914, and the historical·political context in which he remembered and rewritten the experience after a long period of time. Why, in what way, is it confessing the experience of the continental experience· How did he handle past history and look for future directions· From the point of view, I examined the memory and narrative of Lee Kwang-soo’s ‘continental experience’. In the Lee Kwang-soo literature study, the study tries to convert the research tendency that has been diverted to “the place of continental experience ＝ space recognition” and “the confession of experience ＝ autobiographical writing”. Through this discussion, I found that his 1914 experience of the Asiatic Continent was remembered during the following three historical transition periods: 1) the period when the “national economic dispatch” demonstrated by the “national economic dispatch” in 1925, 2) the background of the frustration of the bourgeois nationalist movement caused by the suppression of the 1937 dong-woo society, and the rebirth as ‘pro-Japan collaborator’ of Lee Kwang- The timing of the transition, and 3) the transition from the stigma of the division of 1948 to the establishment of a sovereign government and ‘anti-national pro-Japanese’ tactics to ‘anti-communism nationalist leaders’. In this process, it was consistently perceived by 1914 as the incompetent leaders who were enthusiastic about partisan division in the exiled independence crusaders of the overseas independence movement base. Lee Kwang Soo changed the view on the future of Korean refugee Koreans and the Korean people through the mechanism of ‘reality of past experience’ and ‘authenticity of confession’, and by creating new episodes for each period.

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