3post 시기 식민지조선인의 유럽항로 여행기와 피식민지 아시아연대론

초록

The Asian representations in the 1920"s Korean travels and te "Collective Asia representation" in minority solidarity differs from the Asian Solidarity of Japan"s dominant hegemon in East Asia. The solidarity proposed by Japan was predominantly a hegemonicism based on Japan, predicting the decline of race, geography, and development. However, the world-regional imagination and Asianism of modern Korean discourse of the 1920s, showed the imagination of the lateral solidarity of the oppressed peoples. This was materialized through real-time news communication through the press, ideological discussions through planning series, physical incentive through travel, intervention in Japan-led international conferences, opposition rallies, and solidarity with other regions in the region. This implies a variety of meanings in Korean modern history research beyond the viewpoint of the history of Korea and Japan. The new regional representations in the media during the 1920s as the 3post period(After the 3.1 movement, after the First World War, after the Soviet Revolution of 1917) showed the real-time simultaneity with the world, the simultaneous `realistic "awareness of the new politics in the distant places every day, and the personal experience and an expanded sense of space of the Korean traveler. Tourists Kim Joon-yeon and Kim Jae-eun showed an inner logical critique of regional solidarity and imperialism in travels. They showed socialist historical philosophical imagination, expansion of space, the politics of unique blood colonists in the local appropriation and Joseon representation - interpreting the two "special patterns" as the "universality" of political sovereignty. This is a typical intellectual inheritance method of Korea"s 3·1 generation, 3post period in East Asia. Especially the image geography based on the technological advances of "compressed distance" and Rapid pacification of Western rationality of universalism, These two illustrate the dynamics of postcolonial politics that attack "enemies" with weapons provided by "enemy".

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